YHWH Jesus Ministries

Chiasm Romans 11

by GAT, written 2020 updated 1/12/2026


   I say
1    certainly God did not thrust-away His people.
2      May it not become!
3        For also I am an Israelite out-from a seed of Abraham,
2      of a tribe of Benjamin.
1+   God did not thrust-away His people whom He knew-before. (salvation past)

1    Not you still-know to Elijah
   what says the Scripture,
1    for-when he intercedes to God against Israel, saying,
2      'Lord, Your prophets they killed,
3        and Your altars they dug-down,
4          and I was left-behind alone,
5            and they seek my soul.'
6              Howbeit, what lays-forth to him
5            the divine response?
4          'I have left-behind to Myself seven-thousand
3        whoever have not bent a knee
2      to Baal.'
1+   Then in this way also at the present time               (salvation now)
2Ig    a remnant according to a choice {determination} of grace has become.
3        But if by grace
4          not yet out-from works,
5            otherwise that grace not yet gives-rise-to grace.
3        But if out-from works
4          not yet is grace,
5            otherwise the work not yet is a work. {work of God?}
4          What then?
3        What Israel seeks-for this it not happened-upon,
2Is    but the called-out {the spoken-out} obtained it {salvation},
1    and the rest were hardened;
   just as it is written,
1    "God gave to them a spirit of deep-piercing,
       eyes from which not to-perceive
     and ears from which not to listen
     until this very day."
   And David says,
1    "Let their table become for a snare
     and for a trap
     and for a stumbling-block
     and for a recompense to them."
       "Shall be darkened their eyes from which not to-perceive,
     and their back always bent-together."

   I ask then,
1    might not they stumbled so that they might fall?
2      May it not become!
1    But instead during their transgression {result of falling-beside}
2ns    the salvation to the nations;
3        for this: to make-jealous-with them.
4          But if their transgression [is] a fullness of an orderly-arrangement
5            and their result-of-diminishing [is] a fulness of nations,
6              by how much more their resulting-fullness!
7                For I speak to you the nations,
6*             upon as much truly*
5            I am an apostle of nations,
4          my attendance I recognize
3        if somehow I might make-jealous my flesh 
2Is    and might save some out-from them.
3        For if their casting-away
4          [is] an exchange of an orderly-arrangement,
3        what [is] their reception
2Is    if not life out-from dead-ones?
1    If the first-portion [is] holy,
2      also the mixture;
1    and if the root [is] holy,
2      also the branches.
3        But if some of the branches were broken-off,
4          but you, being a wild-olive-tree, were ingrafted among them
5            and a joint-partaker of the root
4          and of the plumpness of the olive-tree you became,
3        you should not exult-against the branches.
2      But if you exult-against not you [who] supports the root,
1    but instead the root you.

1    You will declare then,
2      'Were broken-off the branches
3        in-order-that I might be ingrafted.'
4          Well, in unbelief they were broken-off,
3        but you still-stand by faith.
2      You should not esteem-highly.
1    But instead you should fear.
2      For if God not spared the 'according to nature' branches,
3        by-some-means not-even of you He might spare.
4          Behold then a kindness
5            and severity of God;
6*             truly* upon those having-fallen
5            a severity,
4          but upon you God's kindness,
3        if in case you might continue in the kindness;
2      otherwise also you will be severed.
1    But also the others,
2      if in case they might not continue in unbelief {faithlessness},
3        will be ingrafted,
2gs    for able is God again to ingraft them.
1    For if you out-from the 'according to nature'
2      were severed from a wild-olive-tree,
3        and 'from beside nature'
4          were ingrafted into a cultivated olive-tree,
5            how much more these who 'according to nature'
6              will be ingrafted to their own olive-tree?
7a               For not I desire you to not know,
8                  brothers,
9  >                 this mystery;
8                  in order that not you might be beside yourselves
7b               wise-ones,
6              that a hardness
5            away-from a portion in Israel
4          has become
3        until of what the resulting-fullness
2n     of the nations might-come-into.
1+   and in this way all Israel will be saved;               (salvation future)
   just as it is written,
1    "will arrive the One-rescuing out from Zion,
2I     and He will turn-back irreverence away from Jacob."
3        "And this to them
4          the from beside me covenant,
5            whenever I might take-away their sins."
6*             Truly* in-relation-to the good-message
5            adversarial [ones] by your reason,
4          but according-to that spoken-out {the determination}
3        beloved-ones by-reason-of the fathers.
2gs    For not-regrettable the results-of-grace              (grace & salvation)
3        and call {invitation} of God.
4          For just as also you once were-disobedient to God,
5            but now you were-mercied
6              during their disobedience,
7                in this way also these now were-disobedient
6              during your own mercy
5            in order that also they might be-mercied.
4          For God has enclosed-together the all [peoples] for disobedience
5            in order that the all [peoples] He might mercy.
6              O depth of fullness
7ba              both of wisdom and knowledge of God.
8                  How unsearchable His judgments
9  >                 and untraceable His ways!
8                  For "Who knew YHWH's mind?"
7                Or "Who became His counsellor?"
6              Or "Who gave-before to Him
5            and will-be-recompensed by Him?"
4          Because out-from Him
3        and through Him
2In    and for Him [are] the all [things].                   (both Israel & nations)
1    To Him the recognition for the ages.
   Amen.